Yearly Archives: 2005

updated the Ani site

Somehow, whenever finals come around, i find myself going through the bazillion lyrics corrections that people send me for the Ani DiFranco lyrics site. Usually, i’m much better at getting the new songs up but this semester has kicked my ass and i found myself putting up five new songs tonite, many of which have been out for a while. Still, thank you to everyone who has written with corrections and new lyrics! I really appreciate it!

The new songs are:
All of Nothing
Decree
Millennium Theater
Spade
78% Water

I’m particularly fond of the three political songs – Decree, Millenium Theater and Spade.

digital whiplash
so many formats so little time
while out in TV nation
under darkening skies
the resistance is just waiting
to be organized
— Millennium Theater

seeking early Friendster screenshots

When i started “studying” Friendster, i wasn’t studying it. I wasn’t in school and i had vowed never to go back. By the time i started back in school, i had stopped studying it. The result is that while i have amazing amounts of data, i was not very good at collecting all of the data that i would like to have. One of the things that i’m missing is screenshots from early days of the service, such as when there was a popularity contest on the front page. Does anyone have a collection of screenshots of various Fakesters, front pages, anything? I would be stoked if anyone could send me any material they have from 2003 – friendster [at] danah.org

identity crisis: the curse/joy of being interdisciplinary and the future of academia

“Who’s the future?” It was a simple question that my friend asked but it has now bugged me for months. He wanted to know who the future of academia is, who will shift academia as the likes of Foucault, Derrida, Lacan, Nietzsche, Heidegger, etc. We started thinking of current scholars who really made huge shifts in academia – Butler, Haraway, … There are some brilliant scholars out there, folks who have really dove in and clarified an area of academia, developed new algorithms, etc. but have not really exploded the intellectual sphere. The last big explosion was really the French scholars circling around in 1968. Of course, there was a lot going on that year, a lot of reasons to really rethink everything.

As the conversation unfolded, we started talking about interdisciplinarity being the key to the next intellectual shift. The problem with disciplines is that they’re too narrow and all you can do is improve in one little niche arena. The key to intellectual shifts is the key to creativity. Ronald Burt talks about how social network bridges are super creative because they draw on ideas from disparate parts of the network. Of course, this is why i love the idea of apophenia – making connections where none previously existed. It’s all about building synaptic connections between things that were otherwise unconnected.

So, i’ve attended 10 job talks this semester in two purportedly interdisciplinary departments. I have to say, i’ve been utterly disappointed. Each scholar talked about a very very niche body of research that, at best, simply didn’t fit into other disciplines. None were revolutionarily new ways of thinking, not even close. These were job talks at a premier academic institution and some of the candidates couldn’t even make an argument. Only one did i really think that i would learn quite a bit by (although i disagreed with the premise of his argument and thought that he was fantastically utopian in his understanding of sousveillance). Why aren’t there scholars right now who make my jaw drop?

I think that it’s hard to be interdisciplinary. I think everyone *wants* to be interdisciplinary but that seems to mean draw haphazardly from different disciplines, throw into the blender, add a few spices and voila interdisciplinary gazpacho. I want a chemical reaction dammit.

The problem with being interdisciplinary is it that means staying in a state of perpetual identity crisis. I think that this is fundamentally hard for academics. Many of us grew up as ostracized freaks and geeks and felt such glory in fitting in. There’s something desperately comforting about fitting it, about being amongst peers. Staying in-between, outside and perpetually bridging any dichotomous definitions is exhausting. I think about how many people i know who identify as someone in-between (fe)male but eventually chose to identify as one or the other. Alternatively, i think about inter-racial identities and how some of my friends happily proclaim the identity of hapa. When no identity out there works, you end up developing a new one. Of course, this happens in academia all the time. There are new interdisciplinary departments popping up daily in academia.

Of course, what does this solve? Most of the times, interdisciplinary schools spend years trying to resolve their identity. I’ve taken place in plenty of these conversations because they’re intellectually engaging – what is information? what is hci? what is performance? what is new media? They never actually get resolved.

I think that i relish staying in a perpetual state of identity crisis. Well, i go back and forth. Sometimes, i desperately want a cohort, a community. But every time a journalist asks me how to label me, i laugh. I’m certainly not a computer scientist any more. I’m definitely not a librarian and while i can swallow labels like sociologist and anthropologist, i’m sure that everyone who actually identifies as such rolls over in their graves when they see that label placed on me. Maybe my label should be a symbol – i can be the Prince of academia.

So, if i think about what the next revolution in academia will be, it will have to be interdisciplinary. It will not be possible to label the next round of revolutionary scholars and they won’t be trapped up in conversations and defining disciplines or securing methods. You still can’t really label Foucault and if you talk about his methods, it all gets very hairy. I like to say that he does hypertext. But seriously, who is the next Foucault? Who will help me see the world from an entirely new perspective? And what is the future of being interdisciplinary?

“Move Over Friendster…”

One of my favorite aspects about MySpace is how little attention it has gotten during the whole YASNS thing. It has in many ways grown organically, based on actual networks, usage and whatnot. It is far less of a fad than any of the other services because those who joined it weren’t doing so because of mainstream fad behavior.

So, waking up to the Mercury News exclaiming Move over, Friendster. There’s a hotter site on the Web made me ROFL. Hotter? To who? By what standard?

If you follow this space, you know that MySpace has had more traffic than Friendster for a long time. They have fewer accounts, more loyalty, more freedom and generally a much more youth-friendly culture. Their popularity is mostly amongst users who never got into the fad of Friendster: goth kids, indie rock kids and youth. In the last six months, most of the urban teens i talk to talk about MySpace. If you’re in college, you’re on Facebook but if you’re in high school, you’re probably on MySpace. The only reason to say “Move Over Friendster” is because Friendster never really recovered its hyped status in the States and while its popularity overseas continues to grow, the media here has declared it a fad.

I must say that it’s funny to see things circle back again and again in this space. Was this was the Boom was like?

crashing Tiger, hidden dragons

I should know better than to upgrade things. I was all proud of myself for succeeding in getting Tiger working, no problem. I had heard all of the Mail.app problems but given that i had already destroyed Mail.app on my Mac and had never succeeded in getting it working, i didn’t let this bother me – i’m still using pine. I love the Dashboard, i love the iCal/Addressbook connections. I still don’t get Safari RSS but so it goes. Everything seemed fine, seemed totally cool…. And then it didn’t….

Firefox and Safari both seem to crawl trying to load pages and i can’t figure out why. OK. This is irritating but so what. And then the worst thing happened. I can’t print. I try to print from Preview or Word and down they go, crash bang booom death. Why? Why on earth can’t i print to any IP printserver? It reminds me of when i used to crash the fileserver using Photoshop – it just crashes the program and doesn’t explain why or what’s going on. Grrrr. Is anyone else having this problem?

activism and violence

This afternoon, an activist friend of mine who has been very involved in Critical Mass approached me concerning my stance. Unfortunately, due to the context of our interaction, the conversation escalated unnecessarily and i found myself unable to articulate my feelings. So instead, i brought them home to chew on.

Her key points are all exceptionally valid and i agree with her wholeheartedly:

1) Critical Mass is an “open source” activity where you cannot have a central organization with rules.
2) Many people have had their eyes opened by Critical Mass to the issues of bicycles in cities, probably more than have been negatively impacted.
3) Cars exercise violence on bicycles every day – running them off the road, not looking when opening doors; car culture also exercises power through the law and norms.

The combination of her points helped me clarify where i stand on activism in general these days and why the situation on Friday still upsets me.

I am definitely one of those people who had my eyes opened by Critical Mass’ activities – i learned a lot more about biking laws, situations through 2nd hand accounts of their activities. Having lived in Amsterdam, i’m perpetually horrified by the car power that goes on in this country and i’m very much supportive of non-hierarchical structures of change.

All that said, i can never ever support violence. At the core of my body, i cannot accept violence because violence has been committed against you. I will never forget being 13 and deciding to not punch back as one of my classmates threw punches at me. Nothing would be gained by returning the blows – only increased hostility, a deepening of sides and an increase in intolerance. I cannot support activism that permits violence as one if its tenants. I was so disgusted by some of my classmates who felt as though they became activists when they brawled with the police; at the last protest i went to, i gave the police donuts and talked to them about the protest from their perspective.

No matter how much i believe in revolution, no matter how much i want to see changes made, i can’t accept moving in that direction through deplorable means. I also cannot support pack behavior on either side – what the crowd does under and umbrella name is often terrifying. As much as there are thousands of non-violent Critical Massers, the idea that the name and event has a violent side to it is enough to alienate me. I can’t stand behind events that accepts violence as even a minority group or where that group has the right to use the name to instigate their pack behavior. I think that this is how folks who would believe in the cause of anti-WTO folks get alienated by the violent protests.

As much as i appreciate my friends’ point that i should not disrespect a movement for the behaviors of some, i have a hard time actually feeling that way. Those few aggressive voices go far which is why they need to be actively squelched in a non-violent movement – the two cannot go hand in hand.

How can we move forward activism that doesn’t use violence? Am i a fool for thinking that’s possible and for not supporting groups that allow violence to occur?

Vizster

When Jeff Heer and i started talking about Friendster, we talked extensively about the practices of users – what they were trying to do, why, how, etc. Jeff used my ethnographic findings to build a visualization of Friendster that would enable users’ practices while giving them a new view of the data at hand. We used my data and his data (everything that was visible to our accounts last year) on top of Prefuse to build an interactive visualization that we deployed at Liquidate. The result is beautiful and those who were very active Friendster users found the tool utterly fascinating as they reinvestigated their networks. Of course, those who were never impressed by Friendster simply saw Vizster as another pretty toy. My favorite quote from one of our non-heavy users in the user studies was “Friendster gives you your two hours of fun, and this doubles it.”

Anyhow, it’s a great experiment in the ways in which visualizations can be connected to ethnographic work and then reinserted into the community. For those interested in more, here’s the Info Viz paper we submitted and the Vizster project page.

Critical (Violent) Mass or how a group of bicyclists alienated me

I’m a huge fan of bicycles and i do miss living in Amsterdam where that is culturally supported form of transportation. The hills in SF, the distance of my commute and the lack of infrastructure support demotivate me from even thinking about biking as transport in SF. That said, i love my public transit.

Last night, around 7.45, i started my car for the first time in over a month because the quantity of grocery shopping necessary would require a car (even though its only 6 blocks away). On the way out, i hit Critical Mass.

Now, i have nothing but appreciation for folks taking to the streets to demand infrastructure support and i love the idea of Critical Mass. Every time i’ve seen them before, they slow down traffic as they go about their route, but this situation was different. I was halfway through the intersection at Church and Market when two guys biked in front of me and stoppped, forcing me to take to my breaks. They started yelling at me and then one asked me if i was smoking a joint. I rolled my eyes and him and said of course not; Jo gave a cigarette to another guy. They had also stopped the cab next to me in the middle of the street, screamed circle and began circling and screaming at both of us.

Needless to say, this aggravated the passenger of the cab and the cab driver and i had the same uncomfortable feeling about being illegally in the middle of a major intersection with no ability to get off to a side. The bicyclists started yelling at the passenger saying that they did this every month and he should find another route and he should just be patient and make his life easier and he started yelling back, telling them that they have their rights but if they want him to take an alternate route, let him get out of the intersection. They were screaming past each other.

About 5+ minutes later, on the other side of the street, another car was stuck in the middle of the intersection. They started screaming at him and he decided he was going to push through and get the fuck out of the intersection. A group picked up their bicycles and started pounding them on the car, hitting the car, kicking the car and from it looks like, hitting the driver through his window. I called 911, reported an assault and told them to get a police officer there immediately; the guy who was right out of my window screamed disperse.

The language and tone used by the bicyclists at Critical Mass had a level of aggression to it that was just terrifying. It’s like what you see when police officers breathe power and spit it out at you. It is everything scary about crowd behavior.

On the Critical Mass website under “Testosterone Brigade,” it says For some bicyclists, Critical Mass is an opportunity to berate motorists, now that WE own the road for once. Our society’s over-reliance on motorized traffic is a massive and overwhelming social problem, and it won’t be changed through the use of bitchy, ineffective tactics by a small minority of pissed-off bicyclists. But a movement for change based on a reclaiming of public space and the building of human community, open to people from across the social and political spectrum, could contribute to a deeper and more fundamental change in the way our society operates.

After my experience yesterday, i would never support Critical Mass. I saw a level of aggression and potential danger that is precisely antithetical to any public space takeover that i can value. There was no need for aggression. I thought Critical Mass was supposed to be a process of taking to the streets and riding at bike speed down busy streets, not collectively taking over intersections, circling cars and screaming at them. I don’t see how people think they will gather support through aggression and goddess knows they just alienated me permanently. And i’m a bike lover, public transit supporter.

::sigh:: Why is it that the protesters for the movements i believe in always alienate me?

a crises in perception

On the way to school, i was listening to Eminem’s Hallie’s Song and it made me start thinking about the construction of celebrity, the management of frontstage/backstage and the identity crises that occurs around perception.

People make jokes, cuz they don’t understand me
They just don’t see my real side
Now you probly get this picture from my public persona
That I’m a pistol-packing drug-addict who bags on his momma,
But I wanna just take this time out to be perfectly honest
Cuz there’s a lot of shit I keep bottled that hurts deep inside o’ my soul

If you follow Goffman, everyone has a tension between the frontstage (that which they show publicly) and the backstage (that which is reserved). This is where a lot of the public/private persona negotiation comes into play. Yet, it is always assumed that access to the backstage is inherently privileged, deeply desirable. Of course, this gets magnified in celebrity culture.

What fascinates me about Eminem’s lyrics is a phrasing that i hear so often – the “you don’t understand.” When i was a kid, i used to scream this at my mother and she would roll her eyes at me and tell me that she did, that she was once a kid too and i would stomp off. I think about all of the bloggers that i’ve interviewed who have audiences larger than their friend groups and how they whine about being misinterpreted by their readers, about not being truly understood. The idea of not being understood is endemic and often comes out in the form of identity battle – this isn’t really who i am. It comes out when the mirror doesn’t match the internal image. This is inherently the tension in Ani DiFranco’s lyrics – the tension between how she is perceived and how she sees herself. It is a tension that i hear more and more but i don’t truly understand the root.

With both kids and celebrity, i think that the problem partially lies in the idea that the performance is being interpreted not in the performer’s terms but in the terms of the audience. Adults typically read youth as “young adults” – a population who has just not yet matured and will one day see the way. [Barrie Thorne does an amazing job of challenging this and arguing for conceptualizing kid/youth culture on kid/youth terms.] But in the typical American construction of both populations, there’s a deep desire to reread kids/celebrities from the perspective of the audience, as though they owe something to the audience – the future, entertainment, etc. The failure to own their own voice, to have their voices represent something larger than life alienates the individual, makes them feel nonexistent. When people speak about not being understood, their referencing how they feel objectified and othered.

There’s a tension in having a voice. On one hand, people want their opinions and thoughts to have agency, to speak to a broad set of issues, to represent groups of people. On the other, they want to be voicing their own stories, not just being an icon for a broader population. This tension is difficult to resolve because it’s simultaneously empowering and disempowering.

Warhol used to talk about how everyone would have 15 minutes of fame. The construction of fame requires that people will be the object of fascination to a large audience, the “masses.” Such fame means that the individual’s voice will begin to represent something, to be disembodied. People will have to struggle with being interpreted from a different perspective, having their words read in the terms of the audience not in terms of intention. Would such fame lead to an increase in the you don’t understand me crises? What does this mean on an individual and cultural level?

What is the value of this emotional state, this frustration over not being understood? Where does it come from? What do people gain from it or why do they let themselves get trapped in it? Certainly, audiences think that individuals are self-absorbed when they bitch about being misunderstood. This, of course, only magnifies the crises. So what does it mean?

i am not an angry girl
but it seems like i’ve got everyone fooled
every time i say something they find hard to hear
they chalk it up to my anger
and never to their own fear
– Ani, Not a Pretty Girl

life in the circus ain’t easy
but the folks on the outside don’t know
the tent goes up and the tent comes down
and all that they see is the show
– Ani, Freakshow

teen panel at CFP

I forgot to re-cap the teen panel at Computers, Freedom and Privacy last week due to traveling. I had an absolute blast. The teens were chosen based on their comfort with speaking on stage and their ability to articulate their thoughts and reflect on the attitudes of their peers. They were by no means “average” teens but their perspective was so valuable for helping folks think about their constructions of privacy. Plus, i absolutely adored talking to them. Late night IM sessions planning the panel, goofy conversations on the floor of the conference hall that often emerged from someone saying “well, duh, everyone knows that” and me going “umm… actually, i’d bet that lots of folks here *don’t* know that.”

Although i haven’t read it, Wired seems to have a transcript from the event. To paraphrase one of my favorite interactions that occurred:

me: so, how much do you use file-sharing these days?
teens: not much… everyone seems to say it’s illegal and there’s definitely a bit of fear
me: so do you buy CDs now?
teens: definitely not
me: how do you get your music?
teens: we go over to others’ houses and copy music from their computers or make ripped CDs for each other or….

There were lots of conversations about how whenever industry or adults try to make it difficult for teens to do certain things, they always figure out how to do what they want anyhow. The thing about file-sharing kills me though because it reminds me that the sharing of music is still, always was and always will be a sociable process, shared between friends. Just because we’re trying to put locks on the ability to trade music doesn’t mean we haven’t always done this and won’t continue to do so. I remember the art of tape-recording from the radio station to make perfect mixed tapes for friends. Same practice, new technology.