Yearly Archives: 2005

Social Software in the Academy Workshop

I am helping organize a workshop on social software in the academy along with Sarah Lohnes. Todd Richmond, Mimi Ito, and Justin Hall. It will take place at USC’s Annenberg Center on May 13-14.

We are currently looking for papers, panels and demos on all aspects of how social software affects and reflects academia (deadline: March 31). Please check out the Call for Participation for more information.

fuck SMS.ac

I have zero tolerance for company bullshit and threats. First, SMS.ac had all of my friends spam the hell out of me with their scam-like service (most of whom apologized immediately afterwards). Now they’re sending cease and desist letters to friends who apologized publicly, calling this defamatory. It’s not defamatory – it’s an apology for inappropriate social behavior brought on by autistic software. SMS.ac’s C&D is uncool, inappropriate and a complete abuse of the legal system to threaten people into submission. I was annoyed before, now i’m outright pissed.

simpsons, gay marriage & kids

In the NYTimes article covering last nite’s Simpsons, the president of the Parents Television Council is quoted as having said: “You’ve got a show watched by millions of children. Do children need to have gay marriage thrust in their faces as an issue? Why can’t we just entertain them?”

My immediate reaction was to laugh my ass off. So, in other words, we’re supposed to teach when it’s a conservative value that the Council supports but supposed to only entertain when it’s a value that the Council doesn’t share? Hmm… But seriously, when did a parent’s council ever support media that just entertains? ::laugh::

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crash course in professing

At the request of my advisor and department, i took over his undergraduate class last week – “Foundations of New Media” (co-taught with another professor). I always knew that i wanted to teach and i absolutely love undergrads but this wasn’t quite how i envisioned myself beginning this process.

So, i spent a chunk of time last week trying to catch up on where the class was. I had only read a fraction of the actual texts before (mostly for fun when i was at MIT). Thus, i had to do a lot of catch-up. Luckily, i found that i was familiar with 95% of the concepts and that many of the texts were just overviews of things that i knew and loved – gotta love Open University textbooks.

I prepared lecture slides and gave my first lecture on Thursday. It was almost stunning how much i remembered about teaching. My years of teaching computer science at Brown paid off and it was fun to be in front of the classroom, particularly since some of the students were already accustomed to speaking up. We talked about culture, ethnography, bias, interpretation, etc. They had just come back from their first effort at interviewing (in preparation for doing truly user centered design).

And now i’m off and running, preparing assignments, grading and trying to figure out how to narrow down the gravity force field of a course reader to something manageable (since it’s kinda clear that the students aren’t actually reading the material since it’s far far far too much). The course is both completely in place and still at flux – a foundation i can work with but also changes that i can make. And conveniently, i’m not entirely on my own – there’s another professor and two TAs, all of whom rock.

As odd as this all is, it’s going to be a great learning experiment (although it will kill my time in unprecedented ways). This is certainly a trip of a way to start professing. One day, it will be real.

[Unfortunately, though, my brain is chewing on things like Foucault and Saussure instead of blogging and email so i don’t know when i’ll be back to dialogue again.]

“nobody’s ever been fired for blogging”

I think Anil is probably dead-on with this post of his and it really made me think. In essence:

“Nobody’s ever been fired for blogging.” Instead, they are fired for bad judgment, in the same way that they would be if they said anything else in a public forum of any sorts.

But the zinger to this is “Not to put too fine a point on it, but you’re hurting us. You’re hurting all weblogs.” (I originally read the ‘you’ as referring to the fired bloggers who are engaging in poor judgment, but a closer look makes it clear that the ‘you’ also includes us bloggers who spread the gossip.)

– The political bloggers are framing blogging as the thing that gets journalists fired
– The tech bloggers are framing blogging as the thing that gets regular people fired

Why on earth would anyone want to blog when it seems like all blogging is is a way to get fired? Worse: the ‘firings’ get framed as a free speech issue instead of a good judgment issue.

I should note that i don’t know the specifics of any case of ‘firing’ except what i read in the media/blogs. Anil’s post made me really think about what our responsibility as “gossip spreaders” is and should be. I’ve definitely posted information about firing rumors in the past, thereby engaging in exactly what Anil points out is harmful. I’ve done so more because i’m curious about the situation than because i believe that it is true. That said, i can totally see how this can be misinterpreted by people that read what i write. In other words, if i accept that everyday people read my blog or that my blog becomes a source of material that eventually gets to everyday people, i’m engaging in precisely the problematic behavior that results in giving everyday people the impression that blogging can get you fired. ::gulp::

I think that’s the key to Anil’s post – realizing that as much as i want to think that i’m blogging just for my friends, i’m not and it wouldn’t matter because i am being read by at least someone. As such, as a blogger with an audience >1, i’m actually accountable for representing blogging to the public. So, my bitching represents blogging… as does my gossip spreading. I hate that weight, but he’s right. Grr.

Prix Ars Electronica Digital Communities

Like Joi, i will be on the Prix Ars Electronica digital communities jury. We have been asked to nominate communities that should be recognized (or you can submit your own). My trouble in determining what to nominate stems from the fact that some of the most valuable communities are inherently niche communities and thus, i’m not likely to know about them. This is where i need your help. Do you know of communities that should be nominated? If you’re the creator of a particular community, you should definitely submit yourself, but if you know of something that i should know about for this category, please let me know ASAP in the comments. Some types of communities that i’m interested in knowing about include: fan fiction communities, communities of youth, communities for marginalized populations, effective support groups, communities of sharing, etc.

For the second time in 2005, Prix Ars Electronica will honor important achievements by digital communities. This category focuses attention on the wide-ranging social impact of the Internet as well as on the latest developments in the fields of social software, mobile communications and wireless networks.

The “Digital Communities” category is open to political, social, and cultural projects, initiatives, groups, and scenes from all over the world utilizing digital technology to better society and assume social responsibility. It is meant to recognize the initiators and propagators of these communities as well as the developers of the relevant technologies, and to honor those whose work contributes to the establishment and proliferation of Digital Communities as well as provide understanding and research into them.

The prizes in this category will total 20,000 Euros: one Golden Nica (10,000 Euro), two Awards of Distinction (5,000 Euros each) and up to 12 Honorary Mentions.

For full information please check http://www.aec.at/en/prix/communities/communities.asp
Online submission: http://www.aec.at/en/prix/registration/index.asp
Deadline for submissions: March 11, 2005

deth to roses, candy and Hallmark cards

I have never been a fan of Valentine’s Day. My resentment began in middle school when i was forced to get those awful miniature cards and craft an individual one for everyone in my class. Nothing helps me detest a holiday more than forced gifting and cards are the ultimate worst. As i grew older, i started justifying my disinterest – it’s what happens when all of my unrealistic romantic dreams crash head on with my anti-corporationalism. Valentine’s Day tarnishes my foolish fantasies and i resent things that get in the way of dream states.

In 1998, i had the opportunity to shift my expectation of Valentine’s Day. For me, it became V-Day and for five years, i spent this season preparing a production of “The Vagina Monologues” in some form or another. I was able to turn the corporate V-Day on its head and use the time to really think through masculinist hegemony. I was able to work with battered women, with women who had gone under the knife, with women fighting for their freedom. I was able to work towards my dream state of a life without violence. This is the first season that i’m not attending a V-Day and it makes me truly sad. Unfortunately, my only excuse is my current state of hibernation and need to work.

This morning, i awoke to NPR as always. I should’ve known better because there’s nothing like a Valentine’s Day special to make me dive deeper under the covers. But there was something disturbing about it that me unable to turn it off. The discussants each wrote a book about a different psychological / neurological aspect of ‘love’. I love science and i love scientific analyses of emotional states, but now the attack of my dream state was coming in two directions – attack on my fantasy and attack on my sleep explicitly.

It’s funny – i definitely believe in the pursuit of knowledge and i definitely realize that much of my fantasies are complete social constructions. But i don’t want to give them up to the sterility of science even though i love science. I don’t actually want to be rational about everything – i want passion (however hormonally manifested) to drive me in at least some ways. Instead, my day began with the nice scientists telling me that falling in love is simply a rush of hormones and love is simply the state you reach when two people have managed to balance each other’s hormones in a positively cyclical fashion. I don’t want to think about the hormones – i want to feel them. So, instead, i buried deeper into the covers.

cultural divide in IM: presence vs. communication

To most of my friends, i appear always-on. If i’m not on the computer, my IMs usually go to my Sidekick. I have a round-the-clock presence on AIM, even if frequently idle. I share this round-the-clockness with some of my buddies – people who always appear to be on, although sometimes idle. There are other buddies who pop up whenever they’re on their computer (often 9-5). Then, there are those who pop up very occasionally.

The thing about members of this latter category is that they *always* want to talk when they come online. This makes sense – they’re appearing online only to talk, not to share presence. They are seeing IM as a communication tool first and foremost.

Interestingly, it is this group that complains the most about how they can never get anything done when IM is on. I try really hard not to respond in a snarky voice that i can never get anything done when they’re on. They get upset when i don’t have time to talk, arguing that i shouldn’t be online if i don’t want to talk.

There is, in fact, a culture divide in instant messaging.

As someone who is always on, i spend a small fraction of the day using IM. It is always on because of presence. There are types of ‘interruptions’ that are not actually interruptions. For example, when my roommate wants to ask when i’ll be home or when a friend wants to know a reference. Quick, practical questions that are far more like presence pokes than interruptions. Then, there are acceptable interruptions – things like work questions, emergencies, pointers to relevant info, etc. And then, there’s conversation.

I don’t spend a lot of time conversing on IM, very little in fact. I simply do not have time. But, i am 10 million times more likely to converse with someone who is always-on than someone who just pops up for conversation. The reason is simple – collective signaling of conversational possibility. As an always-on’r, when someone pokes me to talk and i don’t have time, i say sorry – can’t talk or some equivalent (except in the case of my phone which might appear to be on while i’m doing something but isn’t really). I expect the same from my fellow always-on’rs. So, when i’m in the mood to talk to people and they’re in the mood to talk to me (or we’re equally procrastinating), we come to a consensus and conversation happens.

Now, let’s go back to the people who come online just to talk. The problem with this group is that they’re unintentionally exerting power. They are declaring their free time by logging on and they’re assuming that i am signaling the same thing. But i’m not. This is simply cultural cluelessness. But when they then get upset with me, that’s the exertion of power. And this is what has prompted me to change IM accounts or block people in the past. Now, i’m just rude.

Consider the telephone. When your phone rings, are you required to pick it up? At first, everyone assumed you were. Eventually, we learned that the phone doesn’t have to have that kind of power over us. And many of us now screen and only pick up the phone when it is applicable to the situation we’re in. (Of course, some of us still need to learn that.) The caller is signaling their free time, but the receiver gets to decide if it’s culturally appropriate. And thus, they are actually doing the negotiating dance of us always-on’rs.

The problem with IM is that the always-on’rs have gotten far more comfortable with the technology than those who still see it as a communication tool, not just a desirable presence tool. The cultural divide is very much magnified by experience and time spent engaged in the technology. Of course, the split happens around those who recognize the value of presence and want to do what it takes culturally to retain that.

Update: Since Liz called me on bits of this entry, i should clarify a key assumption i was making in presenting this argument – i am talking very explicitly about people with relatively equal standing in terms of power (i.e. peers). While all “equal” relationships are about negotiating power back and forth, the technology consistently gives one person in the peer-duo power over the other – that’s where the problem is primarily situated. With unequal power pairings, the problem is exacerbated because there’s an assumption of equal power standing in IM that is not actually true to form. For example, as a TA in college, i would have students who thought they could bug me anytime they had a problem with their assignment. This happened because it was assumed that there was equal power between IM participants and so the negotiation of power got usurped by the technology because the context got cleansed. In other words, all IM windows look the same and so you forget about the context that would normally differentiate situations of equal footing (such as the bar) and situations of differentiated footing (such as the TA office).