The NYTimes briefly references how i relate properties of an environment to notions of architecture and i thought i’d expound on this since folks have asked. First, these ideas are based on language used by Lawrence Lessig when discussing four points of regulation in “Code”: market, law, social norms, and architectures.
So much of how we structure our social interactions is dependent on our understanding of an architecture. In the physical world, this element is constant. There are certain properties of the physical reality that allow us to assume certain social norms. Without technology, i assume my conversation is ephemeral. I can visually and audibly determine who overhears me. That said, generations of fiction have been created out of the problems with this assumption… what if the walls are listening? what if someone is in a secret passage way and can see you? what if?. But in a truly dialectic form, those questions only emerge because the majority of time, you understand who can see/hear you.
Everything changes online. The architectures of the digital world are constantly shifting and being redeveloped. Technological determinists tell us to get over it: everything is public. But the digital public is so conceptually different than the physical public. People don’t yet know how to operate in a space where everything is persistent, searchable, etc. More importantly, we’re engaging with people *now* and can’t even imagine what new architectures will form 10 years from now that will repurpose our current presentation into the future in a way that is quite different than we expect… even in the “public web.”
This is why Friendster intrigues me. Friendster is an example of that shifting architecture. The majority of users on Friendster don’t have blogs (or journals) and aren’t really present on the web. They are the Internet users who thrive on searching the web and using email. Thus, they are naively negotiating what it means to put up public data. They are forced to face some of the questions about how shifting architectures impact their presentation of self.
At the same time, Friendster also shows how you cannot take sociological and anthropological theories generated in the physical world and expect them to work online. 1950s sociologist did not imagine that the foundation of their work, the underlying architectures, would shift. They assumed this to be constant and thus most of their work needs to be re-conceptualized with architecture as a variable.
And this, this is why i’m having fun.