Yearly Archives: 2005

animated boinking on furniture

Matt wrote the most hysterical entry about Brazilian furniture store Tok&Stok’s furniture selection interface which focuses on how you can have sex on various furniture items. Not only can you choose pre-selected positions, you can create your own sexual favorite and animate it (complete with hearts).

Presumably they created their Valentines Book of Styles after receiving too much icky returned merchandise or witnessing too many unmentionable incidents on floor demos. “Try before you buy”? Not so much. “Um, yeah, Union of the Tiger isn’t compatible with these arm rests. Oh, sorry if the cushions are stuck together.” — Matt

The humor in this overrides the heteronormativity that Matt rightfully points out. (Ah, fellow Brownies…)

an update

School is back in full-swing and my classes and professional interactions are colliding in fantastic ways. I’m taking a group study on sociological social networks, a class on search (mostly guest lectures from key figures in the big search companies), a reading group on participatory media (with Xiao Qiang and visitor Howard Rheingold), and a reading group on identity and storytelling (with visitor Quentin Hardy). Outside of classes, i’ve already gotten into fascinating conversations about everything from the nature of the public to Web2.0 and academia (notes coming soon). The Macarthur project on digital youth is underway and we’re negotiating everything from ethics of human subjects to how to get good data from teens.

In professional land, i’m having a blast at Yahoo! as the socio-technical research gets underway. Plus, Yahoo! hired a friend of mine from the Media Lab – Cameron Marlow. I had totally missed the east coast way of debating everything to smithereens so it’s nice to have someone around who thinks i’m full of shit 99% of the time. Other people that i’ve read and respect also keep popping up at Yahoo! making meetings utterly fascinating.

On a more personal front, i’ve decided to try living alone (well, with feline) for the first time in my life; this is going to be a fascinating experiment. I’m not sure that Marbellio is prepared for this plan and she knows that something is up and feels the need to continuously meow at me – i think she’s more social than i am.

Honestly, life is good and i feel completely spoiled. My biggest challenge is that writing is still brutally brutally painful and i feel like i’m swimming in molasses as i try to finish book chapters and a book proposal.

Of course, because life is good, my workaholic-ness has soared to a new level. I’ve decided to force myself into one social activity per week. This week, i will be going to see Ray Kurzweil at the Long Now talk series. Long Now rocks for bringing in fun speakers and i had a blast at the Jared Diamond talk. I’m quite fascinated by Kurzweil and The Singularity is Near is on the stack of must-read books for this fall, if for no other reason than i always find his ideas push me to think (usually in the process of disagreeing). I will reserve my critiques until i read the book but i figure that the lecture will be a good soft introduction. Hopefully, i’ll see some folks there!

Pledge-a-Picket at Planned Parenthood

i passed their handheld signs
went through their picket lines
they gathered when they saw me coming
they shouted when they saw me cross
i said why don’t you go home
just leave me alone – Ani

Anti-choice protesters make it very difficult for Planned Parenthood clinics to provide information, support and a choice for women in need. Protesters work in the most egregious ways to emotionally wreck these women, many of whom are already suffering tremendously. So, when i saw that Planned Parenthood started a campaign called Pledge-a-Picket, i had to pledge. Basically, you can pledge to contribute based on the number of picketers that visit. Thus, every picketer gains Planned Parenthood money by engaging in their egregious behaviors. Their activities are no longer purely destructive – they are inverted to help PP do its work!

Please join me – pledge some picketers.

Note: i know this happened last year too – this is a new campaign that ends November 30

social and connected individuals

Anne Galloway: In my dissertation, I discuss the prevailing tendency of “social software” to define “social” in terms of connected individuals. This privileging of individualism, I argue, not only demonstrates cultural and class biases, but also points at some of the limitations of network models of interaction. To focus on connecting individuals along the lines of shared interests and practices is indeed a type of social interaction, but it shouldn’t be confused with public value. Even when artists and designers choose to focus on the “public” dimensions of “social” software, they often resurrect the sense of public implied in the “collective,” a form of anti-structure if you will, and sometimes a remarkably insular and homogenous one at that. In many cases, “social” software involves technology “for” the people or technology “by” the people, but only rarely do the two come together. Network models are uniquely amenable to connecting and maintaining such discrete pieces in part because they manage or control the types of connections that can be made, and so public wifi networks and other open or hackable architectures are never public in the sense of being “for” and/or “by” everyone.

::bounce::cheer:: Yay!

why culture matters even in math class

A friend of mine recently decided to quit his tech job and become a high school math teacher (a move that still has my jaw on the floor in awe). He’s been tracking the tough lessons of being a new teacher on a blog. This morning, he posted about why culture matters and his experience has had me smiling all day. For those who are link shy, i’ll summarize:

Homework question: “While in France last summer I bought a hat for 25.50. A friend bought a similar hat for 5 in the United States. What’s going on here? Explain completely.”

Expected answer: “something about different currencies and exchange rates. This question comes in the context of problems about length and area, so the importance of units in measurement is being emphasized.”

Student answer: “Two possibilities: 1, the hat your friend bought was fake. It said similar not same. 2, you got ripped off in France because your [sic] a tourist.”

ROFL! I just want to reach out and hug his student – that just rocks.

when mainstream media cite blogs

This morning, Google News informed me that i was referenced in a mainstream media article. Having not spoken to reporters for a while, i was curious what i could’ve said (and praying that it had nothing to do with Burning Man). Sure enough, i’m cited in a Sunday Times article called How they triggered war on the web. The Sunday Times never contacted me; they simply referenced something that i said on my blog. While this is pretty common practice in blogging journalism, i have never experienced this personally with mainstream media. What humors me most is that they cite my blog but do not cite the actual entry which provides much more relevant information.

Another thing that fascinates me is their choice of affiliation. The last question most reporters typically ask concerns affiliation – they want to know how to identify me in their article (and how to spell everything correctly). I typically use my Berkeley affiliation because my opinions usually stem from my academic research and may not reflect the values/ideas of my employer. In some cases, reporters print both. While i’m happy to be identified as a researcher for Yahoo!, that post has nothing to do with Y! And besides, when i wrote it i didn’t even work there. Strange strange.

I also find the reporter’s choice of tense fascinating. Rather than indicating that i wrote XYZ, the reporter states that i “maintain” XYZ. This sounds like it’s an active ongoing process, that i’ve been continuously proclaiming an opinion i wrote 2 months ago. While i do believe that 7/7 (and every major catastrophe in the last 20 years) pushes the evolution of media along, it feels a little strange to see words put into my mouth about my current opinion. I wonder what other past voices of me will become present.

::laugh:: There’s something funny about watching mainstream media pick up their reporting habits from bloggers. I wonder if we get misspellings next?

In any case, blogs must be super useful if you’re a reporter (especially if you have a propensity for procrastination). All of a sudden, there are millions of quotable opinions out there waiting to be cited. Of course, it puts a little jab into the ethics question about whether or not opinions on the web are public.

poverty is relative – update on Being Poor

Given that Being Poor has been critiqued by those who feel as though American poverty is nothing compared with elsewhere (including a fabulous re-telling from and Indian perspective), i feel the need to explain why Scalzi’s article is important. Even though we tend to demarcate poverty in terms of material good (including the necessities like food), the lack of and struggle for material items is only a fraction of the story of poverty. The more significant issue has to do with social status and the resultant impact on mental health, ability to contribute to society, and ability to provide for one’s family in terms of social status. Poverty is a relative thing. While a car is a luxury in some parts of the world, in rural America, it is your ticket to work and thus you are a complete outcast without one because you are seen as unable/unwilling to contribute to society. Poverty must not be measured globally, but instead measured relative to the local culture in which one exists; the impact of perceived poverty on social status and mental health happens locally. This is why we talk about SOCIO-economic class, not simply economic class.

Being poor is knowing you’re always under a microscope: Human Services, Housing Assistance, Social Security…but also, your friends, your family, and strangers who seem to think you’re lazy, unmotivated, or stupid for being in the situation you’re in.

One of the ways you can see poverty is through the lens of what people do when they are desperate. Take domestic violence. This is an act of power that is executed usually out of a need for control when everything else seems so out of control. It should not surprise anyone that rates of domestic violence are very much correlated with socio-economic class. (Yes, domestic violence and rape exist amongst the rich but they are much more prevalent amongst the poor not because the poor are worse people but because their state of desperation makes them more likely to resort to horrific acts to gain control.) What this means is that in any given society, domestic violence is over-represented amongst the locally constrained poor, regardless of global measures. This is true for all sorts of behaviors that come out when people are desperate – theft, drug abuse, violent acts, etc.

One of the dangers of a global society is that you actually magnify the emotional impact and social experience of being poor. While poverty is primarily a locally relevant experience, as you start to participate globally, the understanding of where you sit globally starts to emerge. Given India’s increased participation in global economics and, in particular, the outsourcing structure, i suspect that the experience of global poverty will become very present there. This is quite unfortunate – it doesn’t alleviate the feelings of poverty amongst poor people in rich countries, but makes even well-off people in poor countries feel the pangs of poverty because the measurement of relativity changes.

Before judging the desperate acts of people in New Orleans (or elsewhere), it is important to remember where it’s coming from – it’s a need for gaining some form of control. Unfortunately, the people who were left in New Orleans are the most destitute and tragedy is undoubtedly going to magnify their desperation. The solution is not to simply punish people for their acts of desperation, but to alleviate the poverty that brings it on. More specifically, we need to reduce the distance between the rich and poor in any given culture; we need a dominant middle class to really reduce the acts of desperation. And if we’re going to move towards a global economic culture, we need to build a dominant global middle class.

health care in america – from myth to mess

I was 16 when i broke my neck and witnessed first hand what it’s like to not have health insurance. I often wonder if i would’ve gotten different treatments if i could’ve afforded it, if i wouldn’t lose vision/hearing like i do now. No small company can afford to hire me and one of the reasons that i find the idea of working for or creating a start-up laughable is that i could not risk the loss of health insurance. Not only could i not afford premiums on my own, i am not sure that i’d even be covered outside of a major institution. I live in fear because of American health insurance. And i’m a lucky one.

In his classically brilliant style, Malcolm Gladwell’s latest New Yorker essay The Moral-Hazard Myth traces the routes of the American health insurance scheme, unveiling its implications through the stories of people who are less fortunate than i have been. At the core of my progressive politics is the solid belief in universal health access. In this country, medical access is a privilege where it should be a right. It is hard to respect this country when it fails to take care of its people at a basic level. And i’m sorry, but there’s nothing Christian about tiered health access.

george bush don’t like black people

When i first heard Kanye West say “George Bush doesn’t care about black people,” my jaw dropped. It was so bold and yet went straight to the heart of what everyone felt. One of the things i love most about the hip-hop community is that they take events and mix it into song, remixing culture and sounds in a way that goes straight to the point. Earlier today, Xeni told me about The Legendary K.O. remix called George Bush Don’t Like Black People. Not only are the words poignant, the song itself is beautiful and filled of southern black sounds. If you haven’t listened to this yet, please do. It’s amazing.