more reasons to love Jean Lave

Sometimes, people tell you what you need to hear at the exact right moment, even when they themselves do not realize it. As i mentioned before, i’m taking this amazing course this semester. What i’m beginning to realize is that it is not the brilliant readings that are of value to me so much as the ways in which it is helping me frame academia and research. As i am starting to admit that i won’t be in graduate school forever and taking steps towards dissertation, all of my neuroses about the academic process are coming out full force. (Of course, this is not helped by the layers of bureaucracy and hoops that are required to move towards graduation.)

Last fall, i submitted my IRB (“human subjects”) forms for approval. The stack was a small tree. On Tuesday, shortly before class, i received “conditional” approval for my work and was told that i would know what i needed to change within a month. How i love the slowness. These IRB forms have been weighing on me. In order to step through that hoop, i had to list every question i would ask my subjects in a sort of formalized script, exactly how i would recruit my subjects (including the exact wording), the hypothesis of my research that i am testing, etc. These forms fundamentally conflicted with how i believe good ethnographic research works. Sure, i could do an interview study from this but my whole project is about hanging out amongst youth, both online and off. Of course, interviewing will be a part of it, but there’s so much more. But to say exactly what that will be has felt so unreasonable that it took me six months to file the damn forms because i had a complete panic attack every time i looked at them. I finally sucked it up and tried to articulate everything i could. Yet, i still felt as though i had failed. I failed to account for the times when i sat on the 22 overhearing teenagers’ commentary following school. I didn’t account for the invitations that i receive to sit in on people’s classrooms, special programs to keep teens off the streets. I didn’t account for the times when teens saw my MySpace shirt and came up to me to tell me their story. Eeek!

And then, in discussing Beamtimes and Lifetimes, we started talking about the process of doing ethnography and the dangerous assumption that ethnography is the same thing as an interview study. Having been involved in a backchannel about how Traweek’s project could’ve possibly gotten through IRB, i piped up and said that i thought that people conflated the two because of the amount of formalism required to get through IRB. Jean’s response was priceless. In essence she said that you have to submit the forms to the best of your ability but “you don’t have to do what they say.” IRBs are there to protect the university, to make you think about ethics, but they don’t know how to handle ethnography and the most important thing is to create a list of your ethics and to stick to them, to really be accountable to yourself – “everybody ought to write their own ethics statement and follow it.” I told her about the formalism of the forms and she laughed and said “gracious me, throw that stuff out the moment you’re done.” She reminded us that ethnography can’t be done that way, that we will all fail ourselves. “Be careful, if you say you’re going to do this tight-assed medical model stuff, you might end up doing it.”

At one point, one of the students spoke up: “remember, you’re being recorded.” She laughed, smiled and said, “that’s okay, send it to the committee.”

girls in boy-wear

I loved the fact that the girls could do grunge and skater just like the boys – flannels, phat pants, etc. Many of the butchy girls i knew wore boxer briefs and bought all of their clothes from the boys’ shelves. I’ve been utterly fascinated by contemporary boys’ street wear, in particular the style that involves wearing big pants with no belt below your ass (where your ass shows your underwear) combined with a long baggy T. This outfit typically requires holding onto your pants so that they don’t fall down and yanking them up every few minutes. While i know many a-parent sees this and screams, “WHY?,” my reaction is, “Where are the butchy girls?” I have yet to see a girl sporting the same style. Hell, i see very few girls sporting any form of baggy pants these days. Has streetwear moved to being completely gender divided? It sure seems like it. 🙁

On that note, check out this Pink video about “stupid girls.” (tx Tom)

how DRM fucks academics

One of the cardinal rules of doing ethnography is that you keep everything. Normally, this concerns the physical world so you keep letters, receipts, photos, anything that you can possibly get your hands on. We’re all still trying to figure out what this means in digital land. During my work on Friendster, i was terrible about keeping records. I should’ve kept copies of Profiles; i didn’t. I should’ve kept copies of funny videos and other such stuff; i didn’t. I very much regret this, because so many of those Profiles were deleted and now i have no record of what all happened. But then again, i didn’t think i was doing research. Mistakes made, lessons learned.

So, now, i’m really doing research. And i’m trying to keep copies of things that i analyze. Of course, saving every webpage is difficult so i fully admit that i’m doing a poor job of this. But my bigger problem is that i want to keep copies of the video that i run across. The bulk of it is on YouTube locked down by DRM. Although there are ways of getting this out of YouTube, going from flv to something usable is a bitch on a Mac. And damned if i can get .flvs working on a Mac.

The thing that is going to kill me about all of this DRM bullshit is how it completely eliminates fair use. I should be able to keep copies of these videos and mark them up as artifacts. Instead, i’m locked out. Unfortunately, explaining the DRM problem to committees who want to know why you aren’t storing the artifacts is impossible right now. Gah. Frustrating.

how to kill email

Rumors are (once again) flying around that people are going to be charged for sending email, postage stamp style. The details are uncertain, although the NYTimes has their version; apparently, Yahoo! and AOL are involved in this and there will still be free email, but paid for email will be given priority. The logic is (always has been) that companies should have to pay for bulk mail in order to minimize spam. There are arguments concerning the effectiveness of this and there’s the issue of variable global economies and how this might hinder poorer companies, non-profits, and anyone who doesn’t have the economic capital of the porn industry. There are lots of good arguments on both sides, but i don’t want to focus on that.

What i want to highlight instead is an aspect i haven’t heard discussed in the context of this: email is already dying amongst youth. Right now, most of us in our 20s view postal mail as the site of bills and junk mail; the occasional letter and package is super exciting, but we can almost always predict those (they are usually correlated with birthdays, holidays and the one-click button). For youth, it’s the same story with email – you get notices from parents, adults, companies, junk mail, and the occasional attachment that was announced via IM. Add postage stamps to this and email will become even less valuable; your friends won’t pay for it so the system will highlight the companies over your friends – yuck. Even those who appreciate sending email will be alienated by turning this into a capitalist enterprise. Yuck. Bye bye email, hello IM and SMS and alternative asynchronous message systems. There’s nothing like giving corporations a preferential position in the system to destroy a communications platform.

defining religion

On Friday night, i got into a discussion with a group of friends that reminded me of the kind of discussions that used to keep us up all night long back in college. The discussion centered around religion (from fundamentalism to spirituality). Being in the heart of LA, one of my friends was trying to assert that worshipping the TV is religion. I challenged him to define religion. In doing so, i had a flashback to a comparative religions class where we spent the bulk of the semester trying to do so.

Like many categories (i.e. “game”), religion is difficult because there are no clean boundaries or common qualities. At the same time, i realized that i have an operational definition because of a single conversation i had three years ago. Religion has three components: primary religious experience + core tenets/scriptures/narratives + rituals.

Broken down, all religions have a conception of a primary religious experience – an altered state where the individual communes with a higher being (“God”). In some religions, everyone experiences (or aims to experience) the primary religious experience (i.e. “enlightenment”) while in other religions, there are a handful of enlightened people who have a direct channel to the higher being and you must speak through them.

Religions also have scriptures or stories that are collectively understood and passed down in the form of text or stories. These typically include the religion’s ideas about live and death, moral norms, ways to live life, and methods of relating to the primary religious experience. Embedded in this component is the assumption that religion is not the same as individual spirituality because it involves community and collectively understood conceptions.

Finally, religions have shared rituals and traditions that are shared by all participants. These help solidify the narratives and form the foundation for how the individual interacts with the primary religious experience. Rituals and traditions also glue the community together. Of course, the “culture” of religions comes from the combination of rituals and narratives all in relation to primary religious experiences.

As i was reading New Scientist this morning, i ran across a scientific article about the values of religion in terms of health (written by none other than Robin Dunbar, the gossip/grooming guy who is connected to the 150 number). It made me wonder about the term “religion” in academic analyses – what definition are people using? What constitutes a religion? What doesn’t?

What about in everyday language? This is a term that we throw around all the time, mostly as a way to debase others’ practices. Could American TV worship really be conceptualized as religion? Baroo?

Anyhow… that’s my thought for the weekend. What other definitions of religion do y’all use?

a funny dodgeball moment

Last night, i landed at Oakland and decided to announce that i was there so that i could switch Dodgeball back to SF and hear what folks were up to even though i was feeling quite asocial. Just as i received a confirmation email saying that people got my message, i got a message from an old friend announcing his presence at OAK. Now, normally, i don’t drive to the airport but i was running uber late last week so i called up this kid and asked if he was just arriving and if he wanted a ride back to SF; he was totally taken aback and laughing – he had just come back from an interview with Red Burns (ITP, where Dodgeball was created). It was particularly hysterical because while i’ve passed him on the streets in SF, i really haven’t hung out with him at all since college. (Why is a longer issue involving issues of confidence and head space.) Driving back to the city, catching up, he got a call from a girl i used to hang out with freshman year in college – she was living in the city and wanted to see a movie. The end result was that i got to catch up with a whole group of college folks that i hadn’t seen in years. I have to admit that it was utterly wonderful to see this group and realize that i am back on solid ground again.

While Dodgeball has certainly been useful in social settings, this was the first time i had the opportunity to see it be useful beyond just the basic bar hopping scenario. It reminded me of a time when two friends realized they were in an airport together because they saw each other’s music on iTunes. I think that funny points of synchronicity is only going to get more interesting as technology become mores infused into society.

discrimination in gaming: World of Warcraft bans queer community

I had finally broken down and ordered World of Warcraft to check out the social dynamics. I still detest gaming but i decided that i wanted to know what is going on. And then the news broke that Blizzard bans (advertising) queer safe space (on WoW) on the basis of it being sexual harassment. Even though i agreed to check out WoW, i cannot support an organization that discriminates on the basis of sexuality, especially when it’s for idle curiosity. I will be returning my game to Amazon once it arrives and i will not be joining WoW.

I’ve already heard on numerous occasions that there is intense homophobia within the chatrooms on WoW and this had already made me quite uncomfortable. But Blizzard’s response is just disgusting. How can they call a queer-friendly guild sexual harassment given that this is an attempt by the queer community to create space? Furthermore, there’s so much sexism in the chats (aside from the creatures) that no one from Blizzard can actually argue that they are preventing sexual harassment. I can’t help but wonder about the state of other forms of discrimination and prejudice within the system (particularly since “race” is critical to the narrative of WoW). That said, i don’t care enough to find out – i can’t justify spending personal money on a company with these values.

This is a nice little reminder that most gaming companies are not actually progressive in any way shape or form. I respect the importance that gaming has had in youth culture (and for adults for that matter) but it still pains me to watch systematized prejudice executed in code and culture. Yuck yuck yuck.

For those who are curious, there’s a great discussion over at Terra Nova. Tx LawGeek.

Update: Jason Kuznicki has a fantastic Open Letter to Blizzard Entertainment that does a much better job than i do addressing this issue. As has been noted over and over again, queerness is an identity not just a set of sexual practices. By silencing people’s identities and not allowing people to have bigot-free spaces, Blizzard is upholding a level of discrimination that far outweighs the _potential_ sexual harassment that might occur if people’s sexualities were known.

memories: capturing vs. creating

I’ve never been a good photographer because i’m more interested in creating memories than capturing them. As my memories fade over time, what stands out are the adventures. Living out Charlie’s Angels. Making friends with the giraffe. When i meet new people and i tell stories, i tell the stories of ridiculous, absurd times. Silver and pink puffball attacking with Waldo behind. Lectures given with I Fuck Like a Girl t-shirt.

In Learning to Labor, Willis talks about the importance of working class kids creating dramas as part of “personalised folklore” (22). I started thinking about how this fits in with what i’ve said before about life stages. Stereotypically, youth are known for “living for the moment” and not thinking about the future (much to adults’ dismay); parents are obsessed with capturing moments; and grandparents want to revisit them. Is there anything out there that documents different uses of photography in relation to age?

One of the saddest parts of getting older is that i feel as though there are far fewer adventures. Years go by with little to mark them whereas virtually all college months are marked through some drama in my head. My friends are capturing events and i think that Flickr holds more of my memories than my mind or body does. I often look at photos of me and realize that i had completely forgotten about that event. Yet, when i read all of my old blog posts from college, they followed the narrative i have in my head crafted through dramas. Am i letting technology replace my memory center? Or are things less memorable for me now?

There are certainly dramas now but more because they happen -to- me than because i create them. Of course, i haven’t gone this long without changing cities or driving cross-country since middle school.

What is the role of the adventure or the drama in memory maintenance? What is the role of technology? Are they compatible? Does a shift reflect a shift in behavior or is it created by one? I have no idea…

public check-in

My blog is an opportunity to expel all of the crazy thoughts going through my head, process weird intellectual concepts, note things that i’m fascinated by and all around serve as a large pensieve of my thoughts.

As you may have noticed, i’m living in the world of youth these days and a lot of my blog posts for the next four months are going to be focused on that. My apologies to those of you who are looking to me for information on social software. I am currently more interested in understanding the theoretical and historical underpinnings of youth and identity. That said, what i am doing is not removed from social software. Most youth today use social technologies as part of their coming of age processes. They have far richer social lives than most adults. What they are doing with technology is far more complex. Furthermore, they are really focused on the act of socializing, not collaboration or any other work-centric model. Youth have a lot to teach us about social software – about its strengths, weaknesses and where innovation should go. Obviously, i’m biased – this is the root of how my research is applicable to technologists.

I hope those of you building technology will enjoy my journey to the depths of youth. I certainly am. If not, i’m sorry.

I’m also not going to being as up-to-date about industry developments as i used to be. I always love when people shoot me an email with things i really should know about – articles, links, etc. Even if i don’t post about it, i really do appreciate reading it. Besides, the probability of me already having seen it isn’t as large as you might think.

I’m also deeply appreciative of those who point me to other reflections on youth culture, either out in blog-land, in the press, or in culture more broadly. If you find something and you happen to think of me, please send it my way. Finally, if you’re writing about or thinking about youth culture, please let me know… Sometimes, i think that i’m on my own planet.

on sex education

I think that abstinence education is a crock-o-shit, in part because we’ve pushed off marriage to be something that you do in your mid-20s (or 30s). At the same time, sexual maturation is occurring earlier and earlier (in part due to nutrition and other hormone shifts). Not only is sex seen as a rite of passage to maturity, but it is sold through every form of media out there.

How on earth can we expect people to be virgins through their 20s? (Remember: a century ago, you may have lost your virginity when you got married… but that was at like age 16. Not 25.)

I’m constantly perturbed that we’re teaching abstinence instead of safe sex because we refuse to acknowledge that teens are having sex. Not only is it not working (well, it is resulting in the substitution of oral and anal sex for vaginal penetration), but it’s putting a lot of kids at risk.

Anyhow, amidst my reading this week, i ran across a hysterical quote concerning how to actually motivate abstinence. It had me laughing so hard i had to share:

There’s no evidence that information about contraception – or even distributing condoms in school – gives young people the idea of having sex. The entire culture and their own bodies seems to be doing that quite effectively. Indeed, if there is any one thing that can make sex dull for teenagers, it is to teach it in high school. — Thomas Hine