my iPod killer app

When i got my Mac, it came with an iPod for a few extra dollars (ah, student discounts). Since my computer two computers ago crashed with all of my MP3s, i haven’t bothered to re-rip them. I listen almost exclusively to online radio when i’m listening to music off of my computer. Thus, i couldn’t think of a reason for why i might want an iPod, but for $30, why not?

So, i scratched the darn thing before i even figured out how to use it. I didn’t have a single MP3 to put on it and i certainly didn’t want to go through the process of ripping my CDs again. So i procrastinated. Eventually, someone was telling me of an amazing Infected Mushroom live set. This finally motivated me to download Limewire and track down a bunch of live DJ sets from Israel. Thus, my iPod quickly turned into my little reminder of when i had enough of a life to go dancing.

Well, i was reading a friend’s blog today and s/he mentioned listening to NPR recordings via Audible.com. Having missed every “This American Life” for god only knows how long, i was curious. In i wandered, where i found the perfect little gift for my iPod. Not only did they have copies of NPR reels, but they have tons and tons of books on tape. And not the kind of books on tape that i’ve grown accustomed to renting at trucker stops (how much Louis L’Amour must one read.. i’m still damning my 5th grade history teacher for that one). No, they had a copy of most of the “to be read soon” books on my for fun bookshelf. What finally convinced me was realizing that Eric Schlosser is reading his own books! Since “Reefer Madness” is high on that list, i decided it was a must do.

I’ve found my iPod killer app…

Friendster as neocortical prosthetic…

Multiple people have responded to my 150 person limit post with arguments about how the web should help increase our ability to connect and expand this number (most notably Tom Coates’ Friendster as neocortical prosthetic…).

Tom’s right in that those who perceive our brains as a computer see technology as an opportunity for augmentation, parallel processing style. This is where i fundamentally believe that humanity matters. Keeping up social relations is not simply about remembering everyone you’ve met or having a structure to keep track of them. It is also about having the time and ability to manage those relationships, keep information flowing, etc. Social networks are not simply about people that you can store to use as appropriate. Thus, i don’t fundamentally believe that an augmented version of your network will give you the tools necessary to maintain more meaningful contacts.

Of course, i’d love to be proven wrong.

[Direct note to Tom’s post: i’m not actually trying to justify why i’m not an anomaly; i’m trying to express why the numbers don’t make sense in the context of an articulated social network that spans time.]

axes of info storage

In class this morning, one of our professors was talking about geographical information retrieval. Information is stored in association with a given place and thus by searching for that place, one can find information. [Note that while the professor was talking about documents, and professional ones at that, i immediately translated everything to think about social information, as that’s my bent.]

There are two ways to think about information. One is simply through the lens of the material; the second is through the lens of the experience of that material. Most material is associated with an event. Even along the lines of document creation, there is the location of which the material is created and experienced in addition to the location in which it might reference.

This made think that much information is actually expereienced along three axes: place, time, person. For any given set of information, it may be experienced in multiple places, times or across multiple people.

Information impacts place; it is not just situated there. It impacts the history, the vibe and perhaps scars the space itself (marks on the wall).

Information is often felt to be ephemeral in time, as we cannot return to a given time to experience it.

Information fundamentally impacts the people who experience it. They store that experience, that information and incorporate it into their identity. Also, they are likely to recall versions of that information/experience later, regardless of its accuracy.

When we talk about information retrieval, we’re talking about reconstructing the history, removing a set of information from the time/place/people who experienced it into a current situation. Time fundamentally changes. But what does it mean to have data stored with place and people instead of in a collected repository removed from those contextual bits? Should what be retrieved simply be the factual elements of information, or the more experiential? Can we have impact retrieval?

Social Networking: Is there Really a Business Model?

For those interested in hearing talks in the Bay Area, here’s another one perhaps of interest:

Social Networking: Is there Really a Business Model? (sponsored by the MIT/Stanford Venture Lab). Reid Hoffman (Linked In) will be speaking and the panel includes Jonathan Abrams (Friendster), Andrew Ankar, Ross Mayfield (Socialtext) and Cynthia Typaldos with Tony Perkins as moderator.

Should be fun!

the 150 limit and social upkeep

When anthropologist Robin Dunbar wrote about a 150-person cap in one’s social network, he was not referring to 150 people in one’s lifetime. He was saying that people can maintain up to 150 weak ties at any given point in time. [And that tie maintenance is directly related to gossip upkeep and brain size, just as monkey tie maintenance is directly related to grooming and brain size.]

When i have 200+ friends on a site like Friendster, i’m not a social networks anomaly. What is actually being revealed is that my articulated network goes beyond the relationships that i currently maintain. While a high percentage of my friends and associates are on Friendster, not all of them are. There are quite a few relationships that i currently maintain that are not represented there. Additionally, many of the relations represented are outdated or on hiatus, not because i don’t love or appreciate those people, but because we are not geographically colocated or our personal situations have created a situation where time to connect is limited. This doesn’t mean that i don’t love and appreciate those people, just that they’re not part of my current situation.

I say all of this because it’s another factor of why an articulated representation is not equivalent to the network that one is actually maintaining. By suggesting that those ties are valid and relevant, we’re suggesting that we can call on those, regardless of our upkeep. This is a bit problematic.

For example, last nite, i needed to call someone who i could guarantee would be online in order to ask them to look something up for me. This is not a heavy favor, but in choosing who to call, i made certain conscious choices. My cell phone represents one form of an articulated network. As i browsed through the people, i chose not to call certain people for various reasons.

I eliminated some people because i doubted they would be online. I eliminated others from the potential pool because i felt as though the favor would be too inappropriate given our relationship. (For example, i didn’t call my advisor because it would seem an odd request.) But the most cringeful reason that i failed to call a group of people who would likely be online was because i owed them a conversational call (social upkeep) and to call to ask a menial favor when i didn’t have time to do the upkeep was totally out of line.

Now, the limiting factor was, of course, that the task was menial. Had i been in a desperate situation that truly felt magnificent in nature, i would’ve called any one of the people in my cell phone. I knew them all. I loved them all. But the support i requested was contextualized because of the value and whether or not i’d been good about social upkeep.

This is important to realize in the realm of an articulated network. When people go through me to connect with other friends of mine, there can be quite a bit of social awkwardness when i failed to maintain that relationship. When i, as the bridge, have the ability to control when those connections are to be made, i have the opportunity to repair the upkeep gap before asking a favor. For example, when i get a phone call from an old colleague asking to write a recommendation, the conversation inevitably starts with a lot of social upkeep before the favor is requested. Otherwise, it would seem odd.

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