why privacy issues matter… to me

why privacy issues matter… to me

Bloody Gmail (and the scarier A9) has me back to thinking about my love/hate relationship with privacy issues and my deep need to unpack the term and insert the issues of vulnerability into the discussion. Privacy is a loaded term. I’ve heard way too many people talk past one another thinking that they’re both talking about privacy issues. It’s a slippery discussion and i leave it to Dourish to fully flesh out why. But i do think that there are important issues that must be teased out in order to have a conversation about privacy, vulnerability or any of our data woes.

Key privacy-related questions

Given XYZ situation, i ask myself two key privacy-related questions:
1) Does XYZ make any person or group of persons feel icky? Who? Why?
2) Are there any rational scenarios of how XZY can be abused by the creators, potential hackers, or ill-advised governments/coups?

[Note: these are my questions for myself and thus i define rational, a notably arbitrary definition that falls under the “i know it when i see it” category. The key anecdote that i keep in my head is that at the turn of the century, Holland (and other countries) collected religion as part of their census data. In 1939, that data was horribly horribly abused. This may not have appeared to be a rational situation in the 1920s, but it is in my scope of the possible now.]

Reasons for the ickiness factor

First, i address the ickiness factor. I immediately disregard any groups that involve the paranoid from my list of ickiness contenders that must be addressed. I do not exclude the marginalized. Often, the ‘why’ answer for this group has to do with heightened walls around what is normative and what is not. Given that i’m politically all-in-favor of challenging normative values, i recognize their plight and pay special attention to it, albeit reflexively so.

Of the groups who fall into the ickiness reaction zone, i’ve identified a few reasons why there’s usually a reaction to XYZ:

  • XYZ makes a someone feel at risk to situations of theft, notably identity theft. This is usually from people who have experienced identity theft, a growing group.
  • XYZ asserts values or normative boundaries that feel uncomfortable. Example: you tend to be hyper-aware of demographic requests when your race/religion/sexuality/gender are not listed; thus, you feel invaded in ways that you wouldn’t feel if you fit the mold perfectly.
  • XYZ opens the possibility of having material available to an undesired audience. This is a control issue. Most frequently, the undesired audience consists of known individuals with whom the individual has a relationship but that relationship does not include the sharing of material required by XYZ.
  • XYZ makes information available to authorities with power over the individual. This is not simply a fear of the paranoids. This is a rational concern of many people who reside in countries whose governments have abused their power and individuals who work in companies whose bosses have regulated employee’s behavior.

Vulnerability embedded in ickiness

This ickiness feeling in relation to ‘privacy’ is what i called vulnerability. Something that XYZ has done has made people feel vulnerable to potentially abusive strangers, cultures and cultural norms, known others, and institutions with power. I am particularly interested in rational constructions of vulnerability, particularly amongst those who have felt the fire. We already live in a culture of fear – i’m not interested in magnifying it.

Outside of those who live in a fear for fear’s sake mentality, there’s a pretty consistent set of patterns regarding vulnerability:
– New situation raises people’s vulnerability concerns; walls go up
– Situation appears to cause no harm; walls start lowering
– Incentives are used to encourage participation; walls lower faster
– Vulnerability comes to forefront with resultant situation; walls spike

Point two is where the concerns slumber and why civil rights activists are essential. People’s innate vulnerability concerns definitely subside over time. Incentives definitely work, particularly when the consequences are not high.

While you may not give any demographic information just because, you will probably give it for the chance of winning a Porsche. For most people, this isn’t an issue of high vulnerability and there are low consequences so they don’t need a strong incentive. Take it to the next level. What will it cost to have a bot track your web surfing? Many people will do it… but the necessary incentive is usually more than dreadful odds at winning a Porsche. Take it to the next level. What will it take for you to be willing to turn your personal web surfing data over to your boss, lover or parents? Surfed any porn lately? The incentive (or, more likely, extreme guilt/requirement) must be high because the consequences of having to face your actions are much higher, particularly if you weren’t prepared to turn over your data to those with power over you. Note that for many people, fear of turning over this information to known undesired audience is far more threatening than having to turn this over to institutions; this is not the case in certain countries where vulnerability to dreadful governments runs much deeper than vulnerability to known individuals. A lot has to do with power and ability to execute enforcement over undesired behavior.

Why we need civil rights activists, legal changes and architects

Let me dig out of this hole and return to the civil rights activists. As people’s concerns lower, they’re willing to tolerate much more invasive access to data because they only see the incentives and they don’t see the consequences. This is rational. We tend to operate on local, not meta levels in everyday life. The role of the civil rights activist is to go meta and deal with first point #2 – can any rational abuse of data be expected? Their role is to look at the larger picture and protect people from engaging in localized decisions that might harm the larger picture.

There are usually two approaches that said activists take:
1) Try to educate the masses.
2) Try to change XYZ from happening through any means possible.

Education is nice and it works locally through social networks, but i genuinely do not believe that privacy education (which usually works by inserting fears) will overcome the incentives. Furthermore, the incentives will be increased and living in a culture of fear sucks; even Americans have started to ignore the bloody terrorist warning color markers. Of course, a moment of super-fear and then its slow decline to disregard always puts people on greater guard than originally. But i wouldn’t want the education camp to educate by creating situations that instigated super-fear. Leave that to governments.

I should clarify… i’m not entirely opposed to education; i just don’t believe that it’s the solution. Let’s keep it in mind as the social norms part of Lessig’s 4 point regulation scheme – valuable as a contributor, but not effective as the sole approach.

Then there’s the systemic changes. Going with Lessig, there are three types of systemic changes that can be made – the market, the law and the architecture. Personally, i think that the market is the reason that things are being moved in this direction and thus, i think that they’re a bit impossible to swing, so i believe that more effective approaches can be made on the law and the architecture side. Architecture is a bit more obvious, except that it is inherently tied into the market (or government). That kinda leaves law. And law continued to become more fubared. One excuse is that it is in bed with the market. Another excuse is that it’s fending off the paranoids.

The reality, i believe, ties into how law negotiates social norms. I wish i remember the details, but i remember learning once that social practices are often enough to affirm laws. In other words, if a law and the social practices are primarily in cahoots, it is unlikely that the law will change. It is only when there are significant differences that change is likely to occur. In other words, if people are tolerant of invasive practices, why regulate against them?

This is where i start to believe in the education branch of the civil rights movement. The key shouldn’t be to make people see the world differently, but stall them enough that they don’t assimilate to problematic breaches of privacy so that laws can be changed. Of course, i don’t know how to do this and thus, i suspect that it will take extreme conditions of masses feeling vulnerable to upset the law structure. (It is for this reason that Europe is much slower about opening up privacy… they remember WWII.)

The opportunity for designers and why i’m involved

Bring this back to me. From my perspective, a lot of the architectural decisions that induce vulnerability emerge from naivety, not poor intention. I genuinely believe that many creators really meant to do the right thing. The problem is that their construction of how to do the right thing is about privacy, not vulnerability. They only imagine how to address the data, not how to address people’s relationship with the data. The approaches are fundamentally about creating control or transparency. I’ve never found anyone who really thought through the implications of having all of the data in the first place. And most designers don’t realize the cultural norms that they insert into a system. Also, control is really really hard when people are trying to manage an external representation of their information. These systems insert new architectures: persistence, searchability, lurkers, etc. Control doesn’t work when people don’t know how to operate the controls. As for transparency, i am horrified by most people’s reading of Brin. Universal transparency will only heighten vulnerability, particularly that on a local level. It is not a solution for most of the situations that i’m concerned with.

So, as i see it, i have two roles as an activist on this issue:
– Educate people to conceptualize vulnerability and go through the exercise of thinking about who a design might affect, how, and why. Encourage them to minimize vulnerability in their design, not simply protect privacy.
– Work directly in domains that are all about vulnerability management and dive deep into the design issues with a conscientious perspective trying to maximize the protections afforded to users.

Dear me that was a rant…

GMail – the good, the bad and the ugly

First, i can’t help but laugh every time i hear the name G-Mail. It’s really the g dash that gets me. I spent years working on a site called the V-Spot. It was explicitly supposed to be directed down there. Well, G- to me automatically signifies the G-Spot. So every time i login, i giggle.

People truly have their panties in a bunch over G-Mail and this *kills* me. My favorite, as noted by master Heer, is that a California Senator is drafting legislation to stop Google. My roommate and i, who met when we were running a workshop on privacy, had a grand ole conversation about G-Mail today. Here’s where i stand.

On a technical level, Google is not doing anything more than any other free-mail site. They are searching through your email for keywords using automated robots only; spam filters on Hotmail and Yahoo do the same thing. The difference is what they do with that information. While spam filters just move your messages to a different directory, Google calculates a metric in which to automatically present you with ads. (For those who haven’t seen the ads, unlike banner ads, they’re uber small and so not invasive; in fact, i couldn’t find them at first.) By default, the ads are given to you and assuming you ignore them, the client knows nothing about you. If you click, it’s your prerogative and i still haven’t figured out what all ends up being sent. But Master Heer is correct – the cookies shit that Hotmail/Yahoo leave behind are *far* more invasive and you can’t get out of them simply by not clicking.

So, on a technical level, i don’t think that poorly of G-Mail. Then, there is the social level. Once again, Google has made me smack my hand to my forehead and scream up, praying to the goddesses to send them a few socially-minded people.

The hysteria should be a first good clue. It doesn’t matter that it’s less technologically invasive – it’s a fucking sociological terror. It makes you *FEEL* invaded, used, vulnerable. At least with banner ads, you can’t make any connections between the ad and your messages. You don’t feel icky. Of course, everyone felt icky when Amazon.com started announcing “Hello, danah” on their front doorstep. There’s a slight similarity here… Both Amazon and Google are making the fact that they have your data transparent to you, reminding you that you’re being watched. Both are using your data to sell you something. The difference is that you go to Amazon to shop… you go to Google to personally communicate. And you don’t want to feel invaded in that process. No one wants the feeling of Big Brother sitting around. And it doesn’t matter if that’s not true. If people _feel_ that way, it sucks. This is the point of a Panopticon. (If you don’t get this, read Bentham’s “The Panopticon Writings”… or, since that’s out of print, try “Discipline and Punish” by Foucault – a must read.)

A friend of mine at the EFF gave me a perfect example of why this makes people feel gross. Imagine that you’re talking about a sensitive topic with a loved one… Imagine that you’re talking about abortion or adoption. Can you imagine the ads that would come up and how you would feel? ::cringe::

My frustration is that people are talking about G-Mail as a privacy issue. This word is super super loaded (right Paul?). This isn’t a privacy issue. This is a vulnerability issue. This is an issue of how people _feel_ not what is actually going on and how it differs from other services. The fact that this feels more invasive is all that matters. If Google thinks that they can educate users, they’re probably in for a big surprise.

Note: That said, i truly believe that lots of people will sign up for G-Mail anyhow. Google appears far more trustworthy than Yahoo or MS. 1 Gig is a super incentive. And i’d bet that everyone screaming foul has their own domain, doesn’t use freemail and doesn’t get that most of the world will give up all of their data for the chance of winning a Porsche. That doesn’t make it right… and i truly hope that Google considers what it’s doing to its brand by this move. While it won’t impact the sign-up rates, i believe that the grossness will affect later inventions and diminish the “do no evil” tagline at Google.

Note 2: I’m definitely with Kevin that there are still too many outstanding questions. (Some of his have been answered here.)

karaoke and constant sorrow

ROFL. Last night, a gang of us went karaoke singing. We didn’t stop singing after we left the room and by the time we hit Shibuya we had moved on to “Oh Brother Where Art Thou” songs. I’m just now going through a few blogs in my RSS and i almost died when i saw that Cory posted an electronic version of Constant Sorrow. (Caterina and John did a fantastic (drunken) rendition of this song in front of Hachiko.)

opting out of Plaxo…

I would love to opt out of Plaxo, but i can’t. People send me Plaxo requests to *so* many email addresses. And i have zero desire to go through and do each one. Unlike Joi, my complaint is not about the amount of work i’m asked to do. Hell, every few months, i send a spam to my friends saying that i lost/broke some technology and need numbers again. (I actually have most people’s numbers, but this way i get updates, birthdays and catch people who don’t send me info in previous times.)

My complaint with Plaxo is multi-faceted. One branch of it comes down to a complete lack of trust. It’s not that i don’t think that the organization isn’t trying to be privacy-centric. It’s that i think that any mass collection of information is inherently vulnerable. Shall we talk subpoenas?

But, frankly, the main branch of my complaint comes down to the lack of intimacy. Almost everyone who has ever sent me a Plaxo request is someone that i barely know. They have my email address and they want everything else. Channeling a friend, i can’t help but scream in a British accent with an obscene gesture, “well, fuck off.” If i don’t recognize someone’s name, why should i give them stalker material? There are different emails for different purposes. For example, the word melopy is an anagram for employ. That’s the address for recruiters. If you only have that address, you have no right to more information.

Finally, there’s a respect issue. I *hate* mass emails, ad-hoc mailing lists (even when i guiltily create one once a year). Turn that behavior over to a company and i hate it ten times more. There’s nothing personal. And i have too much email as it is. I find it lacking all respect. I find it to be disrespectful of my time, my privacy, my attention and me as a person. Anyone who sends me a Plaxo request falls deep into my pit of disrespect because they’re not being considerate of me.

Of course, i’ve come up with my own solution for this. When i get a Plaxo request, i always go and update my information. I remove as much as possible. And i change my address to a personalized address that goes directly to /dev/null. If the person is particularly unfamiliar (i.e. the melopy people), i will give them something fun like webmaster@plaxo.com. This has dramatically reduced the number of Plaxo messages.

demanding normative digital behavior

On Craigslist, an angry seller declares his dos and don’ts. The post was marked best-of. This is a fascinating little piece to analyze. It’s an attempt to demand normative digital behavior.

– The writer is trying to demarcate his audience in a digital environment. What he is selling is meant for those in his region, but he cannot be sure that only those in his region get access to it, like he would if he posted it in a store. He’s upset because the broader readership wants him to expand his distance of distribution simply because they can read it.

– The writer assumes that there are commonly shared norms about the buying/selling process. He can only imagine that the reason people don’t get his norms is because they are foreign (revealing his xenophobia). This reminds me of road behavior. I have a socially constructed set of rules about how people should behave on the road and everyone else should’ve come to the same conclusions, even though they are not the same as the legal road rules.

– The writer attacks “cryptic messages” like: “i liek it plz can u do $5 lolz k.” He critiques this behavior using an anti-mentally handicapped slur. This is going to be a fascinating generational divide because SMS/IM-speak like this is just going to get more and more common.

– The writer attacks “girls” for using overly formatted emails. Here’s a cultural and generational divide. I’m still amazed at the messages i get from friends in Mexico. Flair, color and bouncing things are in.

– I don’t even know to begin to address “I hope your dick falls off. If you’re female, I hope you grow a big, beautiful black cock and it falls off and gets eaten by wolves before you have a chance to enjoy it.”

The whole thing boils down to “that is NOT HOW WE DO BUSINESS.” I find it utterly fascinating that this guy extends his practices out to everyone with such an irrate tone. Of course, it resonates with enough people to make it a best-of. What business practices are universal? What can we take for granted as we move into a worldwide commerce environment?

bridging diverse groups: meta-mumblings from recent gatherings

In the last two weeks, i’ve attended two different gathering of minds that involved a distributed group of academics of all types, designers, pundits, technology creators, businesspeople, etc. I don’t have time for larger reviews on the discussions, but i wanted to record a few meta-notes for my own memory and for the readers’ entertainment.

Personal. I feel like the intellectual bastard child of loopy parents who never saw eye-to-eye. Maybe they got along before i was born, but i kind of doubt it. I can’t tell if my responsibility is to be the good kid who tries to help them make sense of each other or be the bad child who pits them against one another. In any case, i’m glad to have all of my parents in a room with one another, even when they’re not playing nice.

Backchanneling. I finally realized why selective backchanneling irks me. One thing that i bank on at conferences is that the attendees create a cohesive view of being annoyed with the conference. This happens because no one attends a conference for the content; they attend to talk to people. Thus, people love to find new ways to bitch about how the speakers are boring/irrelevant/valueless, the establishment is being disrespectful to the attendees (i.e. no power/WiFi), the planning is poor, things are running too long, there’s not enough food, etc. You name it, people always find a way to bitch at a gathering. And this serves a super valuable role at these meetings. It creates a point of shared context in which people can get to know one another well.

The thing about the IRC backchannel is that it’s *obvious* that there is a second-place to the conference. Thus, those not participating create another target of dislike in addition to the conference. One can despise the conference as well as the IRC channel. In most events, people don’t hate either the actual organizers of the conference or the participants of the IRC channel (since they’re friends anyhow); they simply despise the organization. With only a fraction of people participating, the IRC channel doesn’t become a communication tool; it becomes a second place. And since people are in both the IRC channel and the conference simultaneously, it means that you can’t just disregard that population – they are weaved too tightly. (You can disregard the conference attendees that just sit in the bar the whole time.)

When i bring this up to people, everyone loves to tell me that anyone could get on the channel so get over it. This *horrifies* me because it rings of “any person of color can get on the Internet so the race divide is their fault.” There are many reasons why people don’t feel comfortable on the IRC channel. It’s not their home domain; they don’t use laptops during conferences or they don’t have the skills to install the backchannel; they don’t execute well with continuous partial attention; speed typing is not comfortable…. You name it. It’s an environment that privileges those comfortable in it already. That said, i was quite impressed with the number of people that i saw engage for the first time at each event. Both non-participant groups said that they weren’t a fan of that behavior, but they were glad to be able to read it and contribute occasionally. Anyhow, i have to chew more on why this bugs me, but it still does. (In connection with Liz and Clay.)

Translation. I realize that there’s a lot of translation when you have diverse groups gather. That translation is not simply terminology, but culture and values. That said, it will never work when one group is required to defend themselves to the other, to prove their worth. I’ve learned that an event will be problematic if any group has to go on the defensive. Yet, at almost all events i’ve been to lately, there has been one marginalized group that felt that they had to prove themselves, that they had to stand up for their worth. This screws with everything.

This makes me realize how crucial the privilege conversation is. We all have situations where we are privileged, either because we’re in the majority or otherwise a part of the normative values. We usually talk about privilege in terms of race, class, gender, sexuality, etc. And we normally fail to ever convince anyone to make sense out of what it means to acknowledge privilege and try to put it down. I realize that this is a task that more people need to take up actively. We may not learn to give up privilege based on the qualities written on our bodies or otherwise part of our life-long identity, but maybe we can learn to give up privilege based on more localized, ephemeral situations. What does it mean to be in a room where there are two groups and you’re part of the dominant group? In this case, the number one responsibility of the dominant group is to do their darndest to open up and listen to the other group. Truly listen. Truly encourage. Not simply challenge to prove themselves, but figure out how to empower that group.

I can visualize what this means in a spiritual level. To use your power to blow air into the disempowered group, to lift them up through encouragement.

One of the weird things about two events that i attended is that i got to watch as the power between two groups swapped. And both group failed to relinquish their privilege to fully listen because they were too overjoyed to be in the dominant group. Lesson learned… even those of us who talk about privilege fail to check our own on a constant basis.

Anyhow, that’s enough meta mumbling for a bit.