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	<title>Comments on: digital mirrors</title>
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	<link>http://www.zephoria.org/thoughts/archives/2006/05/10/digital_mirrors.html</link>
	<description>making connections where none previously existed</description>
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		<title>By: Jeff Cooper</title>
		<link>http://www.zephoria.org/thoughts/archives/2006/05/10/digital_mirrors.html/comment-page-1#comment-13544</link>
		<dc:creator>Jeff Cooper</dc:creator>
		<pubDate>Thu, 11 May 2006 13:22:32 +0000</pubDate>
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		<description>I thought that Ballmer&#039;s quote that &quot;There&#039;s no innovation that we&#039;ve seen come out of at least Linux,&quot; was quite... uh... stirring.
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		<content:encoded><![CDATA[<p>I thought that Ballmer&#8217;s quote that &#8220;There&#8217;s no innovation that we&#8217;ve seen come out of at least Linux,&#8221; was quite&#8230; uh&#8230; stirring.</p>
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		<title>By: Kevin Marks</title>
		<link>http://www.zephoria.org/thoughts/archives/2006/05/10/digital_mirrors.html/comment-page-1#comment-13543</link>
		<dc:creator>Kevin Marks</dc:creator>
		<pubDate>Thu, 11 May 2006 01:23:23 +0000</pubDate>
		<guid isPermaLink="false">http://ubuntu.my/wp30/archives/2006/05/10/digital_mirrors.html#comment-13543</guid>
		<description>This reminds me of &lt;a href=&quot;http://www.upword.com/wilde/dorgrayp.html&quot; rel=&quot;nofollow&quot;&gt;Wilde&#039;s preface to Dorian Gray&lt;/a&gt;&lt;blockquote&gt;The nineteenth century dislike of realism is the rage of Caliban seeing his own face in a glass.


The nineteenth century dislike of romanticism is the rage of Caliban not seeing his own face in a glass. The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium. [...]


Those who read the symbol do so at their peril. It is the spectator, and not life, that art really mirrors. Diversity of opinion about a work of art shows that the work is new, complex, and vital. When critics disagree, the artist is in accord with himself. We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.


All art is quite useless.&lt;/blockquote&gt;
&lt;a href=&quot;http://nonzero.blogspot.com/2002_03_01_nonzero_archive.html#75021974&quot; rel=&quot;nofollow&quot;&gt;More on this from me and Weinberger&lt;/a&gt;


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		<content:encoded><![CDATA[<p>This reminds me of <a href="http://www.upword.com/wilde/dorgrayp.html" rel="nofollow" onclick="pageTracker._trackPageview('/outgoing/www.upword.com/wilde/dorgrayp.html?referer=');">Wilde&#8217;s preface to Dorian Gray</a><br />
<blockquote>The nineteenth century dislike of realism is the rage of Caliban seeing his own face in a glass.</p>
<p>The nineteenth century dislike of romanticism is the rage of Caliban not seeing his own face in a glass. The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium. [...]</p>
<p>Those who read the symbol do so at their peril. It is the spectator, and not life, that art really mirrors. Diversity of opinion about a work of art shows that the work is new, complex, and vital. When critics disagree, the artist is in accord with himself. We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.</p>
<p>All art is quite useless.</p></blockquote>
<p><a href="http://nonzero.blogspot.com/2002_03_01_nonzero_archive.html#75021974" rel="nofollow" onclick="pageTracker._trackPageview('/outgoing/nonzero.blogspot.com/2002_03_01_nonzero_archive.html_75021974?referer=');">More on this from me and Weinberger</a></p>
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